Adena Richardson, teRUG # 1-40
series2013-2014,
Photographic print on poster paper. 42 x 59.4cm each
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ADENA RICHARDSON
teRUG
Dates:
Thursday 8 January – 6 February 2015.
Closing event: 4 February at 18:30.
Gallery hours: Mondays to Fridays 09:00-16:00.
Work produced in partial fulfilment of
Masters’ in Visual Art at the University of Johannesburg.
Adena
Richardson
Bewaarde KlipTaal
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The exhibition titled teRUG presents a body of work that attempts to map aspects of Richardson's
Afrikaner heritage and her emerging identity. This exhibition is an internal
reflection that visually explores the artist's transitioning from knowing herself in a particular way while growing up to acquiring new knowledge as she grew and developed, thereby changing how she thinks about her world.
Adena Richardson
Bewaarde KlipTaal
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This realisation of temporality is sourced from Richardson's lived experience as a female Afrikaner who grew up under apartheid, and filtered through her understanding of both Afrikaans as creolised language and the stereotypes with which Afrikaner culture and heritage have been associated.
Adena Richardson, teRUG # 1-40 series
2013-2014, Photographic print on poster paper.
42 x 59.4cm each
|
Historically, Islam was introduced to the Cape
in the mid-17th century from the East Indies and the coastal regions of India,
which were under Dutch occupation. By the middle of the 19th century the Cape
Muslims were using Arabic script to transcribe their spoken creolised Dutch
phonetically.
The first book to be written in the Afrikaans language was
therefore written in Arabic script. By memorialising Arabic-Afrikaans the artist
reinterpreted an old self in the light of new knowledge and possibilities;
secondly, the title also focuses on the word
rug (the back of the body), while, thirdly, it refers to Antjie Krog’s
concept of transformation of which Krog states: “in order to create the other
side one has to remake the guiding essence”.
The “other side” (her back) then
becomes the object of the gaze; thus the physical back of the artist's own body,
imbued with cultural and historical images, becomes the facing surface of many
of the artworks to be gazed at by the viewer. She does this in an attempt to
answer the question of what the “back”, or the “front”, of Afrikaner identity
might be.
Richardson's practical work is visualised as map metaphors by which to navigate a sense of self. Willem Boshoff’s concept of mapping directly influences the artist's art making. The personal journeys which Richardson explores in her body of artworks also makes reference to the journeys found in the works of Lalla Essaydi and Lizelle Kruger, in which an attempt is made to locate a sense of self.
Adena Richardson
Kramats
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Adena
Richardson, Kramats 2013
-2014, Wood, pebbles, sand, tubing
and laser
engraving. 173 x 60 x 223cm
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In Richardson's body of work she maps
her journey of becoming as a territory through which she travels. Some parts of
the territory she knows well; other parts are speculative. Richardson visually
explores how personal transformation manifests through material transformation:
her back becomes a map, her moles transform into coordinates and pins, as an
indicator of a metaphorical transitioning of her emergent female Afrikaner
identity.
Richardson's art making therefore probes her identity as being in a constant state of flux which exists in a liminal space
of past and present, inside and outside, inclusion and exclusion.
Adena Richardson, Kramats 2013
-2014, Wood, pebbles, sand, tubing
and laser engraving. 173 x 60 x 223cm
|
Adena Richardson is a
Johannesburg based artist who's exhibition is a result of the completion of her
Master's degree at The University of Johannesburg whereby her research titled:
Mapping linkages between image and text: an investigation of Willem Boshoff's Bread and Pebble Roadmap in relation to
emergent female Afrikaner identity act as context to the practical component of
the degree.
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